By now, most of us have heard of the Australian woman’s racist rant on a commuter train. If you haven’t, here it is, in all its glory (warning: racist profanity):
This is reminiscent of another commuter train rant, in the UK, a few years ago:
Both cases seem a good illustration of the frustration-aggression hypothesis of members of the dominant group who think they are not receiving the privilege and deference that they think they deserve and associate that with the macro “decline” of their country. For them, what micro-offence they have just received (such as kids refusing to give up their seats or being pushed a bit… a common occurrence on a crowded commuter train) is reinterpreted as a macro-offence against the country.
In the British video, mostly, we see women arguing. On the other hand, the man filming the ranting woman is apparently accompanied by a non-white girlfriend, which also triggers a sexist rant: only emasculated white men would get g—s as girlfriends. The underlying assumption being that “real” white men would get white girlfriends, hence establishing a sex/race hierarchy where the presence of the non-white girlfriend reveals the lower status of the man.
The different aspect to this is that now, the filming of these kinds of rants works as a shaming device that not only might bring the ranters legal troubles, but at the very least, they get vilified and stigmatized all over the Internet. So, as much as the ranters might want to use their rant as an assertion of privilege and power that they might expect to silence minorities, get some support from the white crowd, and generally reassert their status in the interaction, they actually get the opposite. The filming involves stigmatization, and an element of degradation ceremony.